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The shortest verse in the Bible is John 11:35: “Jesus wept.” Those two words tell us everything that we need to know about Jesus.

 

Jesus wept at the tomb of his friend Lazarus after speaking with Lazarus’s grieving sisters, Martha and Mary, and seeing all the mourners. While weeping certainly seems like a natural reaction, Jesus knew that He had come to Bethany to raise Lazarus from the dead. He knew that in a few short minutes this weeping would turn to astonished joy, and then tearful laughter, and then worship. So, one would think that Jesus would be confident, even joyful in that storm of sorrow. But he was “greatly troubled,” and he wept. Why?

 

One reason is simply the deep compassion that Jesus felt for those who were suffering. To be “compassionate” means to suffer with. At this moment Jesus is suffering with his friends.  Yet, Martha pointedly tells Him that He is the cause of the suffering because He was not there to prevent Lazarus’s death.  Nonetheless, Jesus truly feels her and her sister’s pain.  He bears that pain and is overwhelmed with their sadness.  In His divine nature, He knew that He would raise Lazarus and glorify His heavenly Father.  He knew that moment would cause many more to believe in Him.  His reasons were good and merciful and glorious. But this did not mean Jesus took lightly the suffering it caused.  In his humble humanity, Jesus wept.

 

Jesus wept because death had consumed every human being God had created. It had taken Lazarus, and it would take him again.  Jesus was about to suffer and die to overcome the sting of death. Perhaps He wept because of the cost that He was about to pay to purchase not only Lazarus’s short-term resurrection, but his everlasting life. Jesus knew that raising Lazarus would actually cause the religious leaders to finally take action to put him to death as John points out later in the passage.  Tears of anger and longing were mixed with Jesus’s tears of grief.

 

As Jesus wept at Lazarus’s tomb, we can see the man that He was and the God that He is.  We see that He desires to share, and ultimately bear, our pain and suffering.  We clearly see His great love for us.


Fr. Mike

This weekend’s Gospel reminds us that many of us suffer from a lack of sight. In the passage, the man was “born blind,” the disciples were blind, the man’s neighbors were blind, and the Pharisees were blind.


When Jesus encounters the man “born blind,” he was both physically and spiritually blind. By the end of the passage, Jesus had cured both forms of blindness. Jesus doubles the meaning of the verb, “to see,” recalling both physical sight and inward illumination. The spiritual cure occurs when Jesus reveals Himself to the man: “You have seen him, the one speaking with you is he.”


The disciples are blind to the love of God. They immediately assume that the man’s blindness is the result of sin – either his sin or the sin of his parents. They believe that God punishes sinners with bad circumstances. Jesus does not follow their line of reasoning. Instead, he directs them to the work that God has sent Him to perform and to the glory that God receives from that work. Jesus makes it quite clear that God does not make an instrument out of suffering, making it somehow necessary.


The community was blind to the man. He was nobody to them. They only saw his condition, not him. After his cure, they couldn’t even recognize him as the same man. They questioned his cure because they, like the Pharisees, were blind to the possibilities that Jesus could achieve.


The Pharisees were blinded by their pride, doubt, and anger. They ignored the evidence; they doubted the identity of the man and that he was born blind; and, they denied God’s action in the healing. The truth upset them so much that they threw the formerly blind man out of the temple. When he encountered Jesus after his banishment from the temple, Jesus again “opens his eyes” by revealing His identity. The man who had been blind exclaims: “Lord, I believe!” and he worships Jesus.


As we contemplate this Gospel story, let’s ask Jesus to cure our spiritual blindness which prevents us from seeing others as God sees them. Let’s think about those times in our lives when we allow our pride to blind us, when we prefer our inner blindness to the truth, and when we close our eyes to the reality of God’s love.


Fr. Mike

If today you hear His voice, harden not your hearts.”


In the Gospel passage this weekend we hear about a Samaritan woman who went to a well when she thought no one else would be there. She didn’t want to socialize or to get advice. She just wanted to get water and quickly return to the safety of her home. However, she unexpectedly hears God’s voice through a Jewish man who ruins her plan. At first, she is reluctant. She knows He should not be speaking to her. However, as Jesus speaks, she becomes hopeful. Her heart is softened and she is willing to abandon the voice in her head, break all the rules, and listen to the intriguing words of this Jewish stranger.


As His words touch her heart, she stops being uncomfortable. She hears and believes that this is the voice of the “the Messiah!”What she hears turns her hot, dusty, confused world upside down. She is amazed by His words and becomes refreshed with the living water of God’s voice.She is so moved by the encounter that she is able to rise above her status as a social outcast and boldly inspires her townsfolk with words of her own. Because of her, they hear His voice and open their hearts to Him.


In the Spiritual Exercises of St. Ignatius, we learn about “Holy Indifference” which means a total openness to the will of God in one’s life. It requires that we fully surrender our plans, dreams, expectations, and aspirations so that we can gratefully accept in faith and love the future to which God calls us. In my case, I certainly never expected that God would call me here. Indeed, when I first heard His voice, I was reluctant. I guess you could say that I hardened my heart. Yet, He persisted and here I am.


God’s voice is always in our midst. It comes to us from both expected and surprising sources. Sometimes it confirms what we are thinking; sometimes it challenges us to think radically differently. We must listen for it, discern it carefully, be open to it (even if it’s uncomfortable), and then act on it. One thing is certain, whenever we hear God’s voice and from whomever it comes to us, we must not harden our hearts.


Fr. Mike

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St. Edward the Confessor Catholic Church

33926 Calle La Primavera

Dana Point, CA 92629

Parish Office Hours

Monday-Friday 8am - 5pm

Saturday-Sunday 8am - 2pm

San Felipe De Jesus Chapel

26010 Domingo Ave

Dana Point, CA 92624

Parish Office Contact:

949.496.1307

bramirez@stedward.com

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