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The Gospel this weekend is the account of the Transfiguration of our Lord. This is the moment when Jesus took Peter, James and John up the mountain to see him in dazzling white with Moses and Elijah as Jesus as the fulfillment of the law and the prophets.


The apostles hear God’s voice speaking to them. We pray that, as we listen to God’s voice, we may merit to become co-heirs to eternity.We should not be satisfied with merely hearing God. We must do more than that. We seek to be transformed into the likeness of Jesus. God tells the apostles to listen to Jesus. Those words are spoken to the apostles on the mountain and to us here today. Our very existence on this earth is directed toward listening to God and being transformed into the likeness of Christ.


So, what does this mean for us here today? First, we are reminded that our relationship with God is based on two essential points of contact: His Word and The Eucharist. Each mass is an opportunity for us to witness and participate in the glory of our Lord in much the same way as the apostles did on the mountain. We hear the word of God from the Old Testament which forms the basis of his loving relationship with us. We hear the good news of the New Testament which opens our minds and hearts to the promise of eternal life.


At each mass, our first duty is to “listen.” But then, much as Jesus shone in his glory on the mountain, he shines for us here on this very altar as the bread and wine are transformed into his body and blood.This is the first transformation.The second transformation occurs when we receive the Eucharist and we become what we receive. When we take what we receive outside of this church. When we “come down the mountain” and face the harsh reality of the world around us.That’s when the grace that we receive in Holy Communion gives us the courage and energy to speak for what is right and true. Jesus gives us his life, death and resurrection. He feeds us with his body and blood. In return, we need to stay focused, trust Him, obey Him, and, as God commands, “Listen to Him.”

Fr. Mike

This weekend is the first Sunday of Lent. For the next forty days (not counting Sundays), as we prepare for Easter, we use somber purple vestments which focus us on our sinfulness.


Two scriptural passages establish the importance of the forty-day period of preparation. In Genesis, when the Lord was dissatisfied with the wickedness of human beings, He called to Noah to build an ark and then He sent rain upon the earth for “forty days and forty nights.” In Matthew’s Gospel, Jesus is led into the desert where He fasted for forty days and then faced the Devil who attempted three times to convince Him to sin.Of course, Jesus stood firm and, after the third attempt, He chased the Devil away.


And so, we also prepare for forty days. First, we prepare by recognizing our sinfulness.That’s what God did before the flood.He looked over the earth and saw a lot of sinfulness. If we are honest with ourselves, we would also see a lot of sinfulness. Once we recognize sin in our lives, we must confront our sins and overcome them. That is what Jesus does in the Gospel passage. He went out into the desert to face the Devil. We don’t overcome anything by running away from it. We have to recognize our demons and then face them. Once we face them, like Jesus did in the desert, we can conquer them.


If we are getting married or having a baby, we prepare. If we have a big test or a big game, we prepare. If we have an important meeting or presentation, we prepare. As we approach the holiest and most important day on the Church calendar, we must also prepare. We cannot joyfully share in the great mystery of Christ’s resurrection unless we have properly prepared by recognizing and confronting our demons.


One way to conquer our demons is to introduce good behaviors into our lives. During Lent, we can pray more, we can do more for others, we can encourage our families to join us in our Lenten journey. We can attend the Stations of the Cross each Friday evening to remind ourselves of the pain that Jesus endured to set us free from sin and darkness, as well as reminding us that, despite our sinfulness, Jesus loves us with perfect, eternal love.

Fr. Mike

The readings this weekend challenge us to decide whether we will observe the laws given by our loving God which He revealed through Moses and the prophets in the Old Testament and through Jesus in the New Testament.


For the Israelites, Mosaic Law was contained in a part of Hebrew scripture called the “Torah.” The Torah was both a set of laws as well as instruction intended to promote the holiness of believers. The Jews believed that the Torah was the revealed will of God for the people with whom He had made His covenant. In Jesus’ time, the Law included: 1) The Ten Commandments, 2) The Law and the Prophets, and 3) The oral and the written law of the Scribes and Pharisees. Jesus says that, as the word of God, the Old Testament has Divine authority and it deserves total respect. Its moral precepts specifically reflect Divine natural law. Jesus did not come to abolish that Law, but to fulfill it. On the other hand, He considered the oral and written law of the Scribes and Pharisees to be a heavy (and unnecessary) burden on the people.


The Scribes and the Pharisees approached the Law with a “check the box” mentality which ignored the divine and human foundation of the law. They believed that the mere external fulfillment of the precepts of the Mosaic Law was a guarantee of a person’s salvation. To be certain, they also added over 600 rules to Mosaic Law which made compliance quite complicated. Jesus rejects this view and explained that all of God’s law is fundamentally based on two principles: reverence and respect. The first, second and third Commandments are focused on our relationship with God. They instruct us to reverence God, His holy name and His holy day. The remaining Commandments are focused on our relationships with others. They instruct us to respect our parents, life, marriage, another’s spouse, another’s property, and personal reputation.


As the ultimate Word of God, Jesus establishes new moral standards which fulfill God’s purpose for giving us His law. Jesus says that He did not come to destroy the Law but to bring it to perfection by bringing out its inner meaning. As Catholics, I pray that we choose to obey God’s law because we love God and desire to reflect that love to those around us.

Fr. Mike

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St. Edward the Confessor Catholic Church

33926 Calle La Primavera

Dana Point, CA 92629

Parish Office Hours

Monday-Friday 8am - 5pm

Saturday-Sunday 8am - 2pm

San Felipe De Jesus Chapel

26010 Domingo Ave

Dana Point, CA 92624

Parish Office Contact:

949.496.1307

bramirez@stedward.com

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