Fr. Mike's Gospel Reflection - March 2, 2025

Praise no one before he speaks, for it is then that people are tested. (Sirach 27:7)

It is better to remain silent at the risk of being thought a fool, than to speak and remove all doubt of it. (Attributed to various sources)

These two quotes help us to appreciate the value of sometimes remaining quiet. Yet, we rarely value silence. We are thrilled when our children begin to speak and we celebrate our child’s first words. We are decidedly less enthusiastic about how well our children listen. This tends to be reversed when our children are teenagers. At that point, we would be ecstatic if they would argue less and listen more carefully.

Much of our prayer tends to be us talking to God, often seeking specific outcomes – a better job, a higher grade, a cure, etc. Sometimes, we are simply reading “standard” prayers with minimal attention to the substance. For me, this happens when I recite Morning or Evening prayer in a distracted way. When I catch myself mindlessly saying the words, I have to start over to even know what I was praying about.

Often when we pray, we are totally focused on speaking about ourselves. Yet, true prayer should not be a litany of all that we believe is good or bad. If prayer is a conversation with God, it has to be more meaningful than our mere listing of what we like and don’t like about our lives. We must allow time for God to speak. Of course, during prayer, the time that we are “listening” for God’s response is often filled with silence. That generally makes us uneasy and we feel compelled to once again begin babbling on about our problems, hopes and dreams.

If you went to visit a doctor, rambled on endlessly about your ailments, and then left the appointment without hearing a word from the doctor, your visit would not have been very productive. Yet, that is precisely how many of us engage in prayer with God. We recite rote prayers for some specified amount of time or some specified number of repetitions, but we never set aside time to simply be quiet. The next time that we pray, we may want to remember the excellent advice of Psalm 46: “Be still and know that I am God.”

Fr. Mike's Gospel Reflection - February 23, 2025

This week’s Gospel is a continuation of “The Sermon on the Plain” in which Jesus lays out many of His expectations about how we should act toward one another. It is more detailed version of “Love one another.” He apparently does not trust his followers (or us) to understand what “Love one another” actually looks like in real life, so he gives some very clear examples.

Jesus immediately gets our attention by telling us to love our enemies and pray for those who mistreat us. That is not exactly what most of us have in mind. It is even more troubling when we realize that He is just getting started. The teachings that follow challenge us to act exactly contrary to how we might instinctively act and He is not just talking about being more courteous to one another in the parking lot after mass (although that would be nice). Jesus makes it very clear that He is a disruptive force; that the same old ideas and actions are not good enough; and, that we need to listen carefully and make some serious adjustments to the way that we think, speak, and act.

Considering that the Jews were hoping that their Messiah was going to free them from Roman oppression, this was not a welcome message at all. I’m guessing that most of them felt angry and betrayed. Yet, if we fail to take His message seriously, we are missing one of the three essential Catholic beliefs about Jesus: He rose from the dead; He is really present in the Eucharist; and, He expects us to love one another. None of these is easy to accept. In fact, His message of love is completely counter-cultural. Yet, He never waivers from His very clear instructions.

What exactly does that mean for all of us? Our Lord’s message today is nearly impossible to follow. Does that mean we should ignore it totally and just go about our lives like everyone else? Perhaps a better approach would be to work harder every single day to aspire to be the kind of man or woman that Jesus describes. We give glory to God in our striving to follow His teaching. Of course, we will fail often, but if we try relentlessly, we will ultimately succeed when we are called to eternal life.

Fr. Mike's Gospel Reflection - February 16, 2025

This weekend our readings focus on being “blessed:”

Blessed is the one who trusts in the LORD, whose hope is the LORD.

Blessed the man who…delights in the law of the LORD.

Blessed are you when people hate you…on account of the Son of Man.

Clearly, trusting, hoping, and delighting in the Lord are the paths to being blessed. On the surface, that sounds pretty easy. However, while hoping in the Lord may be easy, truly trusting in the Lord is not. Even harder is being hated because of our love for the Lord. After the Superbowl, players who thanked God were criticized by those who oppose Christianity. Can’t we “delight” in the Lord without being hated?

Others say that we are not “blessed” just “lucky.” I admit that, before I became a priest, I would say how “lucky” I was: “I am so lucky to have a great wife and son,” or “I am so lucky that my career is going so well.” Now that I am a priest, I talk about how “blessed” I am, how blessed my son and daughter-in-law are, how blessed St. Ed’s is, etc. Many people see blessing as the religious version of luck, but the two concepts have nothing in common. Luck is something that randomly happens to one and not to another. Blessings are the direct result of our decisions and actions.

Here is the Google AI response to the difference between being blessed and being lucky:

"Blessed" is often used to describe a state of happiness or good fortune that comes from divine intervention, while "lucky" is used to describe a state of happiness or good fortune that comes from chance.

Bobby Schuller, grandson of the great Dr. Robert Schuller, says it this way:

Friend, you are not just lucky…you have inherited blessings too numerous to count. When you wake up each day, you have good fortune — not because of luck — but because of who your Lord is…When you approach each day with your confidence securely grounded in your Savior, good things will abound in your life!

Finally, James 1:17 beautifully explains the concept of being blessed: “Every good and perfect gift is from above, coming down from the Father of the heavenly lights.” We must thank God for the many blessings He has bestowed upon us!